Tag Archives: listening

How Do We Want It To Be?

There is an simple solution to every human problem – easy, plausible, and wrong.” H.L. Mencken

It’s easy in our debate-oriented culture to get stuck in an exchange of positions and arguments over who is right or what is wrong.  So how do you move through that?

Here is one question that often works to change the pattern when a conversation starts falling into an unproductive exchange of competing views:

“How would you like it to be?”

This can also be asked in the form of an invitation: “I think we are getting lost in the details, can we talk for a moment of how we would like it to be?”

This question (or invitation) opens a path for dialogue, steering away from debates on who is to blame, or what action should be taken, or whose information is better.  Instead this question/invitation shifts the focus to desired outcomes in a shared future. It invites creativity, invokes values, and offers hope – all in just 7 words.

Then, as you listen to and reflect on the responses to this question, you can further expand the dialogue by asking questions that gently explore definitions of terms used by the speaker (e.g., can you tell me more about your definition of democracy? what do you mean by “a great nation”, who is “we” or “they”?).  You can also ask questions that explore the “why” of the preferred outcomes. And as to any proposed outcome you might also ask “how might we get there”?

Both the opening question and the exploratory questions that follow provide more opportunities than do our standard forms of conversation to make a shared connection  whether to values, to hoped for outcomes, or to the hurts that need healing.

In recent conversations I have had, people across the partisan continuum have expressed concern for their families and a desire to see “more human values” or “respect for human dignity” in our policies. Many also want to “live their lives in peace”.  They connect with each other as they share stories and imagine a better future for us all. That connection is what is needed to help us work through the difficult issues together.

In our next post we will look further at the issue of pursuing both peace and prosperity, what the data tells us, and how that data can be used in building an ongoing dialogue.

Resources For Moving Forward And Best Wishes For The New Year

To peace-makers everywhere, we extend our best wishes for the new year.

Here also, following up on our previous posts about Ferguson, MO, are some additional resources that may be of use to those who looking for ways to address, and ultimately heal, the racial divides in our community.

John Backman wrote an excellent summary of points to think about when building a dialogue. One of the questions he raised was “how to make room for clumsy questions?”   There are many people of goodwill, who would like to bridge the divides, but who are also either afraid of offending, unintentionally offensive, fearful of emotion, hurting and in need of support and understanding, and untutored in the ways of helping each other through a difficult exchange.  How can we help structure a process that both allows diverse people to  connect and supports and cares for them at the same time?

Approaches that we have found helpful in past interfaith dialogues  involving issues of both faith and race include the following:

+ Start With Listening Only. Rather than starting with an interactive dialogue of a general issue, or a problem to be solved, start with something like listening circles.  Listening is key to both healing and understanding. Listening circles are  structured to focus the participants on simply listening and reflecting on what was heard. Because participants know they won’t be debated or questioned, they often open up far more than they would in a traditional discussion.  Feedback like “I was surprised by what I was willing to share” and “it was so healing to be heard” is not uncommon. This type of experience is more likely to encourage participants to venture into a broader dialogue at another time with the same people or at least organized by the same group. You can download a facilitator’s guide to listening circles here.

+Invite, and Provide Tools For, Reflection. Before starting listening circles or another form of dialogue, provide a short program about listening, the importance of being truly heard, and the need to listen beyond the emotions that may surface or the information that may be shared. Our “conflict in a box” tool can be used to orient a group on how easy it is for conflict to form, and on the importance of both questioning (and checking) one’s own immediate reactions and impulses, and assuming goodwill.  You can also provide a worksheet during or after this program and and ask people to record questions or thoughts as they listen. Or you can provide worksheets that help participants think about different perspectives and experiences in advance.

+ Use Question Cards.  However you structure your dialogue, invite participants to put questions on index cards that a facilitator can group and ask, sometimes in more diplomatic terms than what is written.

+Demonstrate Positive Dialogue.  Consider starting a session with a panel of people that reflect the diversity of the audience and are skilled at difficult dialogue. Listening to panel of community leaders talk in a civil, respective, and substantial way with each other can very positively influence the following dialogue of the audience. This panel can also, following a community dialogue, help to answer questions from question cards or talk about what they observed and encourage ongoing dialogue.  If you don’t have a panel, you might start with a video, like this one on “themification“. Again, providing a related worksheet that helps promote reflection before beginning the group dialogue is helpful.

Change takes time and perseverance. Healing does as well, and also requires care and compassion.  Your work does make a difference, and 2015 will be a better year as a result of the dialogues you start.  We wish you well.

Community and Conflict: Prevention and Healing – An Interview with Bill Johnson for ABA Mediation Week

It’s ABA Mediation Week 2014, and the theme for this year is “Stories Mediators Tell:  From Rookie to Veteran – Exploring the Spectrum of Mediation”.  We are excited to be able as part of Mediation Week to share this interview with Bill Johnson who is a veteran at helping communities through conflict.  Bill was first trained as a mediator in 1985, and he incorporated that training into his work as the President and CEO of the Urban League of Rochester New York (1972-1993), and as the 64th Mayor of Rochester (1994-2005).  After several additional years (2006-2013) as the Distinguished Professor of Public Policy and Urban Studies at Rochester Institute of Technology, he is heading a consulting firm focused on “bridging differences to build strong communities” — Strategic Community Intervention LLC.  If you are concerned about distrust and divides within our communities, listen to the following interview and find out what can be done to heal those divides, even after events like those that recently occurred in Ferguson, MO.  You can also download a summary of Bill’s thoughts and experiences here: SCI –Police and Communities Collaboration, 10-14.

Interview With Bill Johnson of SCI

Note: This video was filmed using VTC Stream.

Building A New Dialogue: Reflecting On Ferguson, MO

Listen!

Listening is at the heart of any productive effort to resolve conflict. At times, it’s the only action that can help people move forward. Real listening is hard work. It requires adequate time and space.  It’s not the kind of “listening” that we often observe in public disputes. It’s not the kind of “listening” that takes words out of context and fits them into an alternative narrative of who is right and who is wrong. Nor is it “listening” in order to pull out components of a possible “solution” that can then be offered to “stop” or “settle” the conflict. It’s not the “listening” that takes place in scheduled forums where people are allowed to “have their say” within time limits and with no assurance – or even real expectation – that what they say will be taken into account as future decisions are made. All of these alternative forms of “listening” — which are frequently evident in public disputes — breed cynicism rather than hope.

Genuine listening requires an active willingness to put aside our own thoughts and opinions as we listen, so that we can hear and consider experiences and perspectives different from our own.  It requires some sense of humility, interdependence, and a desire to think through what the next step might be, together. It’s the kind of listening that President Obama was inviting when he stated that building trust between communities and citizens and police would “require Americans to listen and not just shout. . . That’s how we are going to move forward together, by trying to unite each other and understand each other not simply divide ourselves from one another”. Taking the time to listen this way is worth the effort. Through listening we learn more about ourselves and each other, and that learning feeds real change.

Others involved or observing the recent unrest in Ferguson also emphasized this kind of listening. The St. Louis Post Dispatch called for dialogue involving “some introspection that allows us to both recognize and learn from our region’s still strong racial divide. . .” Missouri Highway Patrol Captain Ron Johnson recognized both the despair that lay behind signs reading “I am a man” and “Black lives matter,” and that these signs represented an invitation to connect, to acknowledge the people behind them, and to genuinely listen to what they had to say.

As columnist E J Dionne  stated,  “. . . how we discuss and debate the events in Ferguson really matters.”  This is because we need to “step outside the usual boundaries of our discord” if we are going to rebuild trust within our communities. The very act of genuine listening stretches those boundaries and changes how we think.  How we define “community” is determined in part by who we are willing to invite into our conversation – – who we are willing to offer a listening ear to, and thus recognize as inextricably related to us. Genuine listening is the hard work of democracy, and it is the responsibility of both citizens and those in appointed or elected positions.

Before we can find “solutions” or “move on” from a deeply rooted conflict that erupts in our community, we need to create safe spaces for listening and sharing.  This includes a mix of informal processes like listening circles or conversation cafes hosted by individuals, churches, or civic groups, and formal processes that are supported with a commitment from those in power to act, and act collaboratively, on what is heard. And then we need to actually listen to each other, share, and build on what we have learned. Like tributaries to the Mississippi, it takes many listening conversations, small and large, and flowing together, to build the trust that sustains community.